Global Challenges, but No Global Community

We face global challenges, yet, we lack a functioning global community.

But is a global community the answer? Or is it better to abandon the idea of a global world? Yuval suggests that even if we are far from forming a harmonious community, we are all members of a global civilization.

The term civilisation can be defined as an advanced state of human society, where a high level of science, government, culture, and industry has been reached. It is characterized by aspects such as urban development and a perceived separation from the natural environment.

It is easy to be negative about globalization and refer to the countless number of clashes of civilizations, for example, between Western and Islamic Civilisations. Yet, human groups have several distinct social systems, and these tend not to last forever. In fact, they seldom last for more than a couple of centuries, for example, the twentieth-century Germans formed several different systems (the Hohenzollern Empire, the Weimar Republic, the Third Reich, East Germany, and West Germany).

Six different global civilizations are usually identified: Islamic, Western, Russian, South Asian, East Asian and a blend of it in the Pacific. Nations belonging to these civilizations share a common cultural foundation, yet they also have vast cultural diversity.

The signs of global civilization are, for example, that throughout the world people have similar views related to the matter, energy, space and time. If you are ill, you receive more or less the same treatment regardless of where you live. Doctors receive more or less the same education and they have learned the same scientific methods.

“So when you watch the Tokyo Games in 2020, remember that this seeming competition between nations actually represents an astonishing global agreement.”

The big challenges of the twenty-first century will be global in nature, for example, climate change, computers will outperform humans and biotechnology will make it possible for us to upgrade humans.

However, a nationalistic wave is sweeping across much of the world. How can we explain it? No one suggested that the move towards a global world would be easy. But is globalization going to solve our problems? Are we on the road to a civilization collapse? Or are modern civilizations different? Is the idea of a global civilization doomed to fail? Has the term civilization served its purpose? Can we replace it with something else? If yes, what should that term describe?

What is a European civilization? Is it anything that European make of it. And the same is true for Christianity, Islam, and Jewish. Any civilization is characterized by change and change is the defining characteristic. Yet, we often fail to see the changes, particularly if they are related to religious or political values.

Is it time to get rid of the idea that we are divided into nations where the members have irreconcilable ways to view the world.

The thinking challenge

The aim of this series of posts is to sketch possible thinking steps that might help us to get a solution or at least a direction for one of today’s urgent issues as identified by Yuval Noah Harari  in the book  21 Lessons for the 21st Century (see the blog post Will our inventions make us irrelevant?).

The merger of infotech and biotech threatens the core modern values of liberty and equality. Any solution to the technological challenge has to involve global cooperation. But nationalism, religion, and culture divide humankind into hostile camps and make it very difficult to cooperate on a global level.

On one side, the great issues of this century – such as, for example, climate change and nuclear weapons – require a global community; on the other, immigration and nationalism form the basis of the defense mechanism of those threatened by globalization. We are far from forming a harmonious community but we are all members of a global civilization.

Approaches to the Thinking

The question of whether we can replace the concept of civilization with something else, points towards that we may be hindered by ¨Banging “the World” into Sorting Boxes¨.

1. What are the boxes here? You can use the concepts used in the text above, or your own statements or observations. The statements do not need to be connected. They are ¨parallel¨, for instance:

Stratal Streching
  • Civilization
  • Community
  • Tribalism
  • Modern society
  • World Government
  • …….
  • ……

2. Now you have a Stratal: a set of five parallel statements about the contradiction between the problems a global civilization produces and a lack of a global community.

The purpose of the stratal is to sensitise the mind so that new ideas can come forward. Provoke ‘So what?’ thoughts about the relationship between those statements and the opportunities they might raise.

Don´t try to be comprehensive and to connect up to the layers. Think of the stratal like wetting parts of the paper before painting a watercolor. When you come to the wet parts the paint will flow and form its own patterns.

In the next post, we will show our thinking efforts. We wish you to allow new and creative lines of thinking.

6 Replies to “Global Challenges, but No Global Community”

  1. I have contemplated commenting on your post – but every time I get started I think. “Gee, why is it so complicated?” (nb there is a follow-up post you wrote which is even more complicated and even has a complicated title: “Global Moral Development, Global Elitism and Global Institutions”)

    Your post contains links to other places that apparently need also to be understood. So I trotted off to listen to someone called “Yuval Noah Harari” who, it turns out, takes himself far too seriously. The only external link I would have expected, being to Edward de Bono’s book “Serious Creativity” to explain the use of stratals, doesn’t appear to be there.

    Perhaps you can simplify the process for those who want to help you change the world 🙂

    1. World problems cannot see in isolation, nor we can solve them in isolation. The title Global Moral Development, Global Elitism and Global Institutions reflect that the functioning of the world institutions, their governance and the prevailing morality by them cannot be viewed separately from each other.

      We can’t help that the matter is complicated, but we don’t think that’s a reason not to bother making improvements and trying to formally use some creative thinking tools. That´s why we use the blog as our playground to practice us and thereby invite people to do the same.

      We do have opinions about Harari, but that does not detract us from the challenges he outlines. We took the 21 Lessons from Harari as prompts or triggers for our own (creative) thinking on world problems and challenges.

      Regarding the tool we used to get to grips with the complex and multi-faceted problems, the stratal is indeed difficult to use. However, Edward de Bono recommends it as a suitable tool for thinking about the future. It is a so-called sensitizing technique and perfectly suited to start with and to get a feeling where there might be unexpected possibilities for improvement. Hard to use was for us no reason not to hard try. Of course, you may disagree with the result.

      Our explanation of the technique of the Stratal is indeed brief because we mistakenly assumed that the reader was familiar with it because we had already applied it earlier in Post-truth ( ) In a subsequent post we will explain and demonstrate the stratal again, but not by simplifying the process, but by demonstrating how it works on a simple problem or task. In a way that the mechanism through which the tool does its work becomes more transparent. In our opinion, the best way to learn to apply a tool skillfully, and gradually on more complex problems. For now, an explanation of a Stratal can be found at

      As the Thinkibility blog is read all over the world, we will make sure that we use unambiguous concepts. That is why we often refer to links for descriptions, background information or examples that can clarify the term.

      Thanks for your contemplation, however, it is not our intention to change the world but to advance creative thinking, from day-to-day problems too, indeed, on global threats.

  2. Politicians in the covid/19 crisis

    One reason for the gap between scientific success and political failure is that scientists co-operated globally, whereas politicians tended to feud. Working under much stress and uncertainty, scientists throughout the world freely shared information and relied on the findings and insights of one another. Many important research projects were conducted by international teams. For example, one key study that demonstrated the efficacy of lockdown measures was conducted jointly by researchers from nine institutions — one in the UK, three in China, and five in the US.

    In contrast, politicians have failed to form an international alliance against the virus and to agree on a global plan.

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